Across the South — from Virginia, where the Democratic governor embraced the removal of symbols that many whites once considered sacred, to Alabama, where Republican lawmakers recently made it illegal to relocate or remove any Confederate memorials — dramatic scenes of destruction recalled the fall of the Soviet Union, when crowds tore down statues of Lenin, Stalin and other icons of totalitarianism.
This country’s seemingly eternal conflict — born in slavery and kept alive through a century and a half of battles over race, civil rights and American identity — has flared once more, focusing yet again on the symbols of the bloodiest war ever fought on U.S. soil, a war between brothers.
It took less than two weeks for the grass-roots response to the death of George Floyd, a black man who was asphyxiated when a white Minneapolis police officer pressed his knee into his neck, to morph from peaceful protests, bouts of burning and looting and nationwide demands for reform of police behavior into a concerted attack on symbols of the Confederacy. But that shift is now plain to see in places large and small, in numbers well beyond similar actions that followed the 2015 mass murder at a black church in Charleston, S.C., and the 2017 white-nationalist rally in Charlottesville.
“It does look like there’s critical mass now and maybe people are listening in a way they didn’t before,” said Karen Cox, a historian at the University of North Carolina at Charlotte who is writing a book on Confederate monuments.
But advocates for removing the statues and those for maintaining them agreed that the wave of attacks is unlikely to be the final battle over symbols of the Confederacy.
“This isn’t the end,” Cox said. “There’s over 700 of these monuments left. And I can’t say this is a unique situation. There’s a long history since the civil rights movement of actions against the monuments, especially after the Charleston massacre and after Charlottesville. This is the same exact debate we’ve seen since the end of the Civil War, and we still have the same national divide over immigration and race and what kind of South we will have.”
Even as this extraordinary wave of topplings and defacings of statues continues, more Confederate monuments are being built — more than 30 in the past two decades, Cox said — and at least seven Southern states have passed laws in recent years making it tougher to get rid of existing statues. Alabama’s 2017 law, for example, prohibits the “relocation, removal, alteration, renaming or disturbing” of monuments that have been standing for more than 40 years.
The battle lines couldn’t be more familiar.
In Portsmouth, Va., on Wednesday night, after the city council delayed a decision to remove a Confederate monument, protesters used ropes and bricks, bolt cutters and hammers to behead and tear down four statues. A brass band played. One man was seriously injured when a piece of statuary fell on him.
“I’m so happy that I’m alive to see it come down and to see black people take it down — not the city, not your mayor, nobody important,” said a black woman who was interviewed at the monument by Norfolk TV station WVEC. “Black people are taking down this hate.”
But defenders of the monuments have not budged.
“You can’t satisfy some people,” said Samuel Mitcham Jr., the heritage operations historian for the Sons of Confederate Veterans, who wrote a book, “It Wasn’t About Slavery,” arguing that the South left the Union for strictly economic reasons. “These monuments belong to our history. The only way we can come together is with tolerance, but Black Lives Matter isn’t very tolerant.”
Mitcham, like many who believe the monuments should remain in honored places such as town squares, school entrances and state capitols, maintains that the artworks are “Southern heritage.”
“We can’t agree with some of the things that were done back then, but that’s true of all history. They were put up because the widows and orphans of the Confederate veterans loved their husbands and fathers. It wasn’t about hatred,” he said.
Most of the Confederate statues that dot the Southern landscape were erected, however, not in the immediate aftermath of the Civil War, but half a century later. The Southern women’s groups that paid for most of the statues in the early 20th century said they wanted a place to honor their fallen loved ones, but the groups that paid for the monuments sought to send a message at a time when they were pushing for — and winning — Jim Crow laws to codify racial segregation.
Many Southern towns bought cheap zinc statues from Monumental Bronze Co. in Bridgeport, Conn. The company offered representations of Civil War soldiers, Union or Confederate, whichever the customer preferred, for $450. The United Daughters of the Confederacy raised the money to fund an unprecedented monument boom.
“The white Southerners will always say this is about heritage, and the black Southerners will always say that the monuments are an insult,” said Cox, the historian, who has titled her forthcoming book on the subject “No Common Ground.”
Frederick Douglass, the escaped slave who went on to write some of the most important narratives of American bondage, said in 1870 that tributes to Confederate warriors “will prove monuments of folly” amounting to “a needless record of stupidity and wrong.”
But the presence of many whites in the crowds that attacked statues this week, and the decision by NASCAR to ban Confederate symbols from its races and property, has led some supporters of the protests to think that a corner has been turned, that a consensus is developing across racial lines that the icons must go.
In Jacksonville, Fla., Mayor Lenny Curry this week ordered the removal of all 11 Confederate monuments and markers in the city, and at the University of Alabama, the board of trustees approved removal of three plaques honoring students who served in the Confederate military.
And in Bentonville, Ark., the state division of the United Daughters of the Confederacy said it would move a monument of a Confederate soldier from the town square to a private park.
But even after his defense secretary said he’d consider renaming U.S. military bases that honor Confederate military leaders, and after the Marines announced a ban on Confederate symbols in public spaces at its facilities, President Trump on Wednesday lashed out against such re-examinations of how history is told.
“My Administration will not even consider the renaming of these Magnificent and Fabled Military Installations,” Trump tweeted. “Our history as the Greatest Nation in the World will not be tampered with. Respect our Military!”
However thorough this wave of removals turns out to be, historians warned of a possible backlash in the coming months.
More than 100 Confederate memorials were taken down after the Charleston church attack, but in the years that followed, several Southern states tightened restrictions on such removals. South Carolina added a requirement that two-thirds of its legislators approve any removal of a Confederate monument. North Carolina gave its legislature control over “objects of remembrance.”
And Virginia made it illegal to “disturb” war monuments. But later, after a Democratic majority won control of the state’s legislature, Virginia passed a law that takes effect next month allowing localities to make their own decisions about memorials.
A judge in Richmond on Monday temporarily blocked Virginia Gov. Ralph Northam (D) from relocating a prominent statue of Lee away from the city’s landmark Monument Avenue. The judge made his decision in a lawsuit filed by the great-grandson of two signers of an 1890 deed that required the state to keep the statue and its site “perpetually sacred” and to “affectionately protect it.”
In the end, these battles are not as much about law as about who owns history. In Birmingham, despite Alabama’s new law prohibiting removal of the monuments, protesters tried but failed to tear down a Confederate obelisk, but Mayor Randall Woodfin stepped in and had city workers take down the 50-foot-high memorial. That led the state’s attorney general to file suit against the mayor, saying that the city had violated the Alabama law.
Some battles over monuments will be resolved in courtrooms, some in state capitols, some at the ballot box. This week, they are being resolved on the streets.
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